Lafkos is a beautiful village with a long and interesting history, high on the southern Pelion Peninsula. Its old stone buildings, strongly fortified against invaders, showcase traditional building methods, featuring intricate stonework and wood carving, much of it still well preserved.
Beyond the immediate hilltop huddle of historic buildings around the church and village square are more modern structures, built as the village expanded. Most are now constructed of brick, but are still designed in the Pelioritic style as required by the building regulations which seek to preserve the character of the Pelion region.
One such new building is the Lagou Raxi Country Hotel which occupies a beautiful spot overlooking the Pagasitic Gulf, on land which would have been well outside the safe environs of the village in the earlier period. Tracts of land here on the peninsula still carry the descriptive names they were given long ago, and the hotel takes its name from the area on which it’s built: Lagou Raxi, pronounced Lagou Rachi. This refers, so I’m told, to the shape of the ridge or spine (rachi) of ground which resembles the back of a hare (lagos). It’s also been suggested that this had been an excellent hunting ground for hare in former times, and may have contributed to its being so named.
The hotel has a large conference room and it’s here that some of the local homeowners agreed to mount an exhibition of their kilims – flat woven rugs and carpets. These heirlooms were woven on handmade wooden looms by women of their families in generations past, and most of them are of quite some age.
I was able to attend the opening night of the exhibit and met Mrs Athena Biniari who has some of her family’s beautiful kilims on display. She very kindly spent considerable time discussing with me the traditional methods used to create kilims, blankets, cushions and similar soft furnishings for the home in a time when all such items were manufactured within the household, as they were throughout the Balkans and beyond. In some parts of the Balkans the practice continues, as it does among nomadic tribes in Asia and North Africa who are renowned for their woven artifacts.
Mrs Biniari fondly remembers childhood days of spinning wool yarn on a drop spindle for her grandmother, who would weave in the courtyard of the home during the summer months. Other ladies recall that weaving was more of a winter activity, when days were long. Distribution of labour within the household and the community must have meant that some had more leisure time than others, of course, but the fact remains that the production of any form of textile in these days was a time-consuming process.
Every inch of yarn had to be produced by hand; every colour was the result of hand dyeing processes. Dyestuffs had to be collected from the natural materials that provided them, and the dyepots had to be mixed. Extensive knowledge was required, and passed down from generation to generation. We should not forget that in earlier times most needlework was done after the day’s work was completed, and by lamp or candlelight. And done with such care, such pride. I am in awe.
The warp threads form this very simple edging, but so lavishly
coloured is this carpet that nothing more is needed.
Note the vases of flowers motif as an alternating band in the middle rug.
I’m not sure if these three rugs were all woven by the same person, but the display itself commands attention, highlighting as it does the variety of colors and motifs.